4 For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.
5 Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus,
6 that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.
In Deuteronomy 32, Moses is challenging the Israelites to reflect on their history and consider the faithfulness of God - we can read this:
(6) Is He not your Father, who bought you? Has He not made you and established you?
7 "Remember the days of old, Consider the years of many generations. Ask your father, and he will show you; Your elders, and they will tell you:
February is designated and celebrated annually as Black History Month, and there is a strong faith thread in the African-American community. In fact, a new Barna survey which is part of its project called, State of the Black Church, shows that the perception of faith has actually grown stronger among African-Americans.
The survey summary states:
New Barna research, from the recently announced State of the Black Church project, show that four out of five Black U.S. adults who align with some type of faith group agree to some extent (41% “strongly,” 38% “somewhat”) that “To understand the African American experience, it is necessary to understand the role of religious faith in the lives of Black people.” This percentage has actually climbed by eight percentage points (from 71%) since 1996 when Barna last included it in a survey.
The survey indicates that among Black churchgoers, 88% agree that understanding the African-American experience is tied to understanding religious faith. 92% of churchgoers see their faith as a source of "emotional strength."
Regarding perceptions of the Black Church, the Barna report states:
Barna presented respondents with ranges of characteristics—both good and bad—and asked, when you hear “the Black Church,” which term is your immediate association? Perceptions lean toward the positive. “Safe” and “important” are among the top selections, as well as “reliable” and “healing.”
Around 4-in-10 Black churchgoers and about a quarter of Black adults see the Black Church as "safe" and "important." But, about a third of both groups indicate they perceive the Black Church as "old-fashioned." And, the survey notes, "The proportion of Black adults who say church involvement is overall “desirable” is on the decline, from 90 percent in 1996...to just 74 percent today."
There is also a high view of pastors within the African-American community, with just under 7-in-10 Black adults and just over three-quarters of Black churchgoers agreeing with this statement, "The pastors of African American churches are the most important leaders within the Black community."
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